The Re-Establishment of Nekhen Iunen Sekhmet


‘Sekhmet in Basalt’ by NiankhSekhmet

A few years ago, when I was a Kemetic Orthodoxy Priest, I established a nekhen or shrine to Sekhmet.   The name of that shrine was Nekhen Iunen Sekhmet – or to translate, The Shrine of Sekhmet’s Sanctuary.   Here in the Wapsipinicon River Valley, in a land that I refer to as the Enchanted Forest, this place has served as a sanctuary for humans, animals, plants and all manner of wildlife.   The wild animals seem to know that once they cross into the borders of our 15 acres, which is not much in the scheme of things, they are safe.

After a series of life events that sent my life into a tailspin, the death of my mother, the outsourcing of my job overseas and returning to school and starting a business, things were neglected, I left Sekhmet’s formal service in pursuit of a life that is just now starting to show itself as becoming a reality.

Nekhen Inunen Sekhmet is more than just a place to perform the daily proscribed rites or heka on behalf of others.  It has become a way of life, a consciousness of its own.   One thing is for certain, I do not and absolutely will not do this in affiliation with any  Temple – at all.  This is and shall remain absolutely my own.   I am doing this out of love and devotion for Sekhmet;  She Who owns my head, She for whom Life Belongs – particularly my life.  Every medicine I make, ever rug that I weave, every thing that I do in some way ties back to that service.  I am not interested in having ‘students’,  so it would be futile to even ask.  Neither am I the least bit inclined to be out front and telling other people how to be  what group to join or sit in judgement  of another’s practices.  I will let the grand poohbahs and the gurus have at that. I hope they have fun with that. More power to them.

I am frankly much happier being left to my own devices rather than having someone, be it a group or an individual, looking over my shoulder to see whether or not I am doing it right.  I am. I have the liturgical texts, I have the materials and the resources that allow me to do it right as in antiquity and I have made the commitment to do so.  I do it.  I no longer have a single thing to prove to anyone about anything.  Further,  I am at an age when I no longer give a fuck what anyone else thinks of me – nor do I really give too much of one when confronted with the practices of others.  They don’t matter.  I am singularly focused on the things that do.  Everything else tends to be superfluous and unnecessary fluff.

The measurements have been made.  The sand and the amulets have been crafted and have been laid for the foundation.  All shall  be done as it should be – as the Lioness lies ever-watching and overseeing the Work.



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totin1After a great deal of thought, I am going to be switching some things over with this blog.   I will be keeping the name,, but this  domain, (Life Belongs to Sekhmet;. it is my Kemetic name and it would probably be much better if all of the Kemetic related posts went to live there and the fiction, herbal, writing businesss and other types of posts  will remain at fannyfae,com. Of course, I am still working on a new banner for the site, even if the wallpaper is a bit familiar.

In short, the work for both blogs will be more specifically focused.   So pardon my dust and I do some rearranging.  I promise to keep everyone posted. It gives me the opportunity toward more specific types of branding in posts. I know that one will be for  the ebooks and business while the other will be more personal.

So look for this space to change a bit over the next few weeks. No doubt I will be doing the same over on Tumblr, Twitter, Facebook, Google+ & etc.   If anyone needs to reach me, they may do so here or can write me at fannyfae at gmail dot com or niankhsekhmet at gmail dot com.

(Crossposted from

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Do We Need a Nisut (KRT)

cleoredcrown1aMy disclaimer is that I am Kemetic Orthodox. As such we do have a Nisut as part of our Faith. That being said, I will the answer this question as both someone who is a member of the Kemetic Orthodox Faith, and as a person whose life has taken a divergent course in a spiritual sense from what it may have been a mere year or two ago. I will answer the questions as honestly and with as much openness and candor as I can without betraying any ‘oathbound’ material that I received. I owe that to my community and my gods, and it is a sort of living up to what that calling has been for me.

I have observed that there are those in the modern Kemetic belief sphere that spend a great deal of time arguing about whether or not it is necessary or even useful for Kemetic organizations or Temples to have a Nisut. I have personally observed that those who speak out the most vociferously against the idea of a Nisut Bity(t) generally are people who are outside of any group which has one. The concept of having a Nisut or any sort of Temple hierarchy at all really was very much the norm in antiquity. But for those of us who are trying to reconstruct or revive the ancient Kemetic religion, that idea is not really the same. Having a king or a Nisut in the modern era is not the same cornerstones of Kemetic belief as it was in the past. For those of us who are Kemetic Orthodox, there is the underlying idea that kingship is more a continuation and how that is really a part of a sacred trust. We are not talking about a Pharaonic Theocracy in an absolute kingship with godhead that makes that person “Divine”. But rather someone who has revived and put in so much of themselves to lead people toward doing it right.

The King in Ancient Egypt is, as I mentioned, a part of that sacred trust. There are rituallyfunctional roles for a Nisut or King, whether that be in antiquity or today. I personally have observed that no one has given more to recreating the ancient Egyptian religious mindset than Rev. Tamara Siuda. Everything that she has done and continues to do is about bringing this religious bent back to the world. That, ultimately, is what the Nisut Bity(t) is for Kemetic Orthodoxy. The priests and priesthood help her to do that within a religious structure that before – did not exist in the modern era.

Those who are Kemetic can certainly have a modern, personal practice with their own altar and icons, incense, ritual tools, robes and all the arm-wavey goodness that they think that they need. The major difference between that and what Kemetic Orthodoxy and other similar groups with a King or a Nisut has is that there are both personal rites that one does and there are State Rites – which do centre around the Nisut Bity(t) and/ or the Kingship. End of story. 98% of the Kemetic population today will never do State Rites. They will never need to. These same individuals will most likely never be present for Coronation Rites. Again, in that instance, they technically don’t “need” anything in that context. Those rites are handled by the ritual technicians who DO know what they are and they do them daily. For those who are that flavour of Kemetic, it is a requirement. It is not an option. No one else ever need concern themselves about State Rites. Only those who are priests – w’ab or Hem(t) Netjer (formerly Imakhu and Kai Imakhu) even within Kemetic Orthodoxy’s rankes ever had to worry about performing State Rites.

If someone feels that they do not need a Nisut, then they can be completely content to go on about their business and not even ever have to think about it. It doesn’t make their practice ‘less” in terms of satisfaction or legitimacy, no does doing them make it any better, It just makes the rites that are performed what it is for them.

On the other hand, those who do have a King or a Nisut Bity(t) and who have made it through they have not handed their common sense, their brains or thousands of dollars at the door in cult-like fashion, either. I can speak with an insider’s experience that running a religious organization is hard, thankless and decidedly expensive work. Running an organisation or being a part of the ‘hierarchy’ costs a great deal in terms of time, travel expense, but mostly time.
Anyone who imagines it might be nice, or aspires to be a Nisut, in my opinion, is undoubtedly out of their mind. (I also tend to think that about priesthood, but will save that for another blog entry.)

This is a topic that I have had to think long and hard about. In spite of my having “retired” as a Kemetic Orthodox Priestess or Hm(t) Netjer of Sekhmet-Mut / HetHert, Meryt Amun I am still a member of the House of Netjer. As far as I am concerned, Sekhmet Herself said that I should be ordained as Her Priestess and I am still – and will always be until I die and into the next life. My person, my ka, my ba and every part of me has the indelible pawprint of Sekhmet on it and there is no removing it. Period. I have been a Kai-Imakhu (Exalted Reverend) and a Mut-Netjer (Godmother) and served as a vessel for Sekhmet, HetHert and Amun in the capacity of Mut-Netjer. So even though I no longer do these things – the State Rites, the chats, the being there for the service of the community in any official capacity within the House of Netjer, I do have knowledge of how things are – and how they are not. I have been a participant in the yearly Coronation Rites, and I know what is said, and I know what is involved. I also know that there are Mysteries that are a part of those things. Fr someone who has never actually done them – even if they have merely read them – they absolutely would not know. Kemetic practice is undoubtedly centralized on ritual practice – both personal and state rites. State rites have a purpose and a specific order and function. Not everyone needs to be a part of those functions.

State Rites are not a secret. If a Kemetic practitioner is hellbent on doing them, then Richard Reidy has published an approximation to them in his book, Eternal Egypt. Feel free to click the link, and buy the book. There you are. It is a very good book even though I don’t always agree with what Mr. Reidy has to say on every subject. However, when you read them you will very possibly notice that there is an underlying theme in that the core of these rites. You may notice that even if they are in service of a Deity, again, they are meant to be done by priests standing in for the King.

Do we need a King? Do we need a Nisut?

Speaking only for myself, and for my own practice, I do need my Nisut. I need her in the fact that she created or re-assembled or helped to reassemble what had been gone from existence for centuries. It isn’t that no one else tried. Certainly they did. They did not, however, keep their egos out of it – whereas, I believe and have observed that Rev. Tamara Siuda has done that. I have never seen anyone give more than she does. I have never seen anyone tailor their lives to the degree and centered their whole existence in the service of both the Gods and the community in the way that she has done and done it as good naturedly and as selflessly as she has done. IMO, we need that in the world. I can say that I personally need her not just as a Nisut Bity(t) but in that she is a member of my family. I need her in that she is my friend, and a teacher. She is the godmother of my son, Userbenu – and she was the one that if anything had happened to me before my son reached majority, she would be his guardian. Anyone who knows me at all and how important my son is to me, knows that I would never have made such a provision lightly. So, even if I never do State rites personally ever again, or if I never attend a coronation rite ever again, I like knowing that she is there to help continue building what did not exist 20 years ago and for a much longer period before. I believe that often sight is lost about how much has been re-established because someone cared enough to do it.

So…can one be Kemetic without a Nisut? Absolutely yes. But for those of us who have a Nisut….we are rather glad that she decided to step up to do it. Someone had to. And I am very grateful that it was her.

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Reposting this here since WordPress and Tumblr are not on speaking terms today.

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Josephine McCarthy – Walking the Path

Josephine McCarthy (Littlejohn) is someone I consider a friend and a teacher of the highest order. She has a number of books and has just launched a blog that I believe would be of interest to magic(k)al folks, witches and even Kemetics. Her latest post really speaks out about those who have been bilked by various gurus and “systems” that are widely available.

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Africa191There is no shortage of people in the world, and especially online who want to worship or honour the Kemetic (Egyptian) gods or Netjeru. You would think after 20+ years of Kemetics being online they would have tried to build alliances and make bridges without the petty infighting and holier than thou bullshit that gets handed around like last year’s Christmas fruitcake.

Let me state at the outset before I say anything else, that I have no grand vision of being “in charge of” anything. I am not here to take anyone to task or to fight with anyone else. This is not some half-arsed attempt on my part in order to get students or for me to become a guru of some sort. I am flat-out not interested in such things at all. Been there, done that, and I donated the T-shirt because it wasn’t “me” anymore. I’m just like everyone else in that I am committed to the culture, the history and the religous ideals of Ancient Kemet. I am not an accredited Egyptologist. I fully acknowledge that I am here by the grace of Sekhmet and the generosity of many, many talented sebau (teachers) and to them I am eternally grateful and I refuse to dish or diss on any one of them.

Lately I have noticed increasing factionalisastion going on within the Kemetic landscape. In the years that I have been blissfully far removed from the jealous infighting, the petty backbiting, hubris and ‘witch wars’ that seem to be part and parcel of the so-called Pagan “community”, I have watched those traits migrate here. After 20+ years, I am exhausted.

So, that being said, I am going to do everything in my power to establish a list of various Temples, Shrines, blogs, organizations, information resources, etc. because it is absolutely needed. If anyone thinks I am doing this for any specific organization, guess again. I’m not. Sekhmet has given me marching orders 1) finish the book and 2) establish the network because honestly, the Pagan Community and the Kemetic Community in specifics deserve at least a modicum of respect, in spite of the differences between us and it’s time that this happened. It is long past time, to be honest. This should have been done some 20 years ago, but for whatever petty, ego-driven, any other set of reasons, it did not transpire. It’s going to happen NOW.

We are bigger than this. We should not (still) have to be listening to the petty, catty, bitchy, in-fighting that goes on for no good reason. There are no good reasons why we cannot do this. If I have to kick ass, or become some sort of pariah, ostracized or called out for being a Kumayah, Pollyanna Kemetic, so fucking be it! We are long past done playing at this. It’s time to do it.

Still have doubts? Let me spell it out:

It’s about, GOD, or the Gods (plural) and our relationship to them, people!! Get OVER it! We all have something to contribute and we NEED to be doing that in the interests of Ma’at. I am not interested in hearing the arguments against such a thing moving forward. I will not give credence to he said / she said, petty grudges from years ago that happened on Usenet, Ancient Worlds, or Tumblr. There are no more excuses, so don’t bother bringing them up to me. It’s time for all of us to ask ourselves, each and every one: “WHY the fuck are you here?!” We collectively need to take what I call the Janet Jackson Approach and ask ourselves, ‘What have YOU actually DONE for the God(s) lately?! What have you done for yourself lately?!” After answering those questions honestly, the next question to ask must be, “What’s stopping you? Who do you think is preventing you from doing it?” If we fall into the temptation to start to point fingers at anyone else than the man or woman that is in the mirror, then I encourage each of us to remember that with that pointing of fingers, there are still three other fingers and a thumb pointing right back at us.

I will write this up in more detail in a bit, however, if anyone imagines that I am doing this to step on toes or encroach on their “territory”, they need to take a step back. This is solely about trying to take a cursory census of who thinks the idea of a collective of those who are bound by the things that we believe and hold dear is more important than the ongoing factionalization that we have been suffering from for over 20 years.

Playtime is over. It’s time to STFU and get to work. If you want it, well then each of us needs to determine just how much and what we are willing to do in order to achieve it.

Excuses are boring. Let’s get to it.

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Kemetic Round Table : Heka . . . ‘vuh Headache

Reblogged from Shadows of the Sun:

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Heka is one of the most difficult concepts to explain within Ancient Egyptian religion. It is a concept that is very hard for Westerners to understand, given that our Modern conceptions (false or otherwise) of the…

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Kemetic Round Table : Heka . . . ‘vuh Headache

My friend Sarduriur has written of the most thorough discussions on the concept of what heka is and what it isn’t. Grab a cup of coffe, sit back and enjoy a nice long read.

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Anam Cara means “Soul Friend.” Anam is the Gaelic word for soul and Cara is the word for friend.In Celtic tradition, an Anam Cara is a teacher, companion or spiritual guide.

With the Anam Cara you can share your innermost self to reveal the hidden intimacies of your…

My friend Jaye and I used to write that her muse and mine were Anam Caras of each other. I love this definition and John O’Donohue talked about it in his book, “Anam Cara” as well.
Anam Cara.

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January 26, 2014 · 5:37 pm

Reblog if you are a witch and/or a pagan who:


  • is accepting of all religions, including Wicca, Christianity, and Satanism.
  • Is accepting of witches who curse.
  • Is against stealing from other cultures.
  • Supports LGBT* pagans/witches/people
  • Supports POC if they are pagan/witches or not.
  • Isnt an asshat

Lets prove that there are more awesome, not asshat-ish pagans/witches out there than the obnoxious few that fuck with our peace!

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